Friday, Jul 29th
Last update:09:33:28 PM GMT
This work is divided into two books: Book I contains all of the Traditions (ahadith) related by 150 women Companions of Prophet Muhammad (sall-allahu `alayhi wa sallam) according to the six canonical books of Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan Ibn Majah, Sunan al-Nisai and Sunan al-Tirmidhi. The Traditions are organized according to the Divine Law (Shari`ah), but this work begins with moral character development. A brief glance shows that women Companions related Traditions in many areas and not just in areas relating specifically to women. Where there is more than one Tradition on the same topic, one is presented and references to the other versions are indicated below that specific Tradition. Book II contains the biographies of over 600 women Companions of the Prophet including her name, her mother's name, the name of her children, the name of her husband (s) and where information is available from the earliest sources of Ibn Ishaq and Ibn Sad, and her biography. Paperback.
This collector's limited edition is the first history of the Naqshbandi Saints of the Golden Chain. After an introduction where the author, a living shaykh, presents the principles and means of transmission of the Naqshbandi order, he relates views of the scholars of external knowledge, including that of Ibn Taymiyah, in support of the precedence of the scholars of internal knowledge. After explaining the search of a seeker of the Truth for the true inheritor of the secret of the Prophet, he recalls the life of the Prophet and of the 39 saints in the Golden Chain who are followers of the Prophet tracing their lineage back to Abu Bakr as-Siddiq as well as to Ali ibn Abi Talib through Jafar Sadiq, may God be pleased with them all, one of the spiritual poles. The author speaks of the seclusions and visions of the saints. The work ends with the Guidebook of these saints of the Golden Chain and their remembrance of God liturgy.
Angels take any form they wish in the physical world. As crystal water takes the form of the cup in which it is poured, angels can take the form of any creation which they visit. They do not retain their full original form of light when they are sent to human beings: "Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel [without change] as messenger" (17:95). Angels can come as birds, as human beings, or as a form of light like a rainbow adorning the sky. They have a mind and a heart, but no will and no desire other than to serve and obey God. They are never too proud to obey Him.
Angels worship day and night without fatigue. They do not need to sleep, as their eyes never tire. They know no heedlessness. Their attention never wavers. Their food is glorification of God, their drink is to sanctify and to magnify Him. Their intimacy is in calling their Lord through hymning and singing His praise. Their enjoyment is to serve Him. They are devoid of any and all physiological restraints. They suffer no mood-changes.
Angels inhabit Paradise and the seven heavens. They worship more than human beings because they came before them and they have greater and more powerful faculties than they. They are more pious than human beings because they are innocent and unable to fall into mistakes or wrongdoings. They never ask forgiveness for themselves but always for human beings. This shows us how much they care for us and to what extent God created them to look after us. God made them our guardians because a guardian is more perfect than the one he guards.
Angels are more knowledgeable than human beings. The teacher, again, is better than the student. Their knowledge is of two kinds: intellectual and traditional. "Intellectual" means here: "of the essence of reality" or "of the heart." "Traditional" means: "revealed and translated down from above." Foreword by: Dr. Sachiko Murata
Page 1 of 3